(Please  read this web site first about enforcing a no work Sunday in Europe and then the  implications)          
Anyone  truly perceptive of our fading freedoms, and particularly of individual  religious and civil freedoms, which touches or even controls everyone of us,  should look with some alarm at the developments that are taking place and being  promoted in Europe.
Continental  Europe is the home of the largest professing Christian body of believers in the  world and is also pervasively secular by choice at the same time. To transform  that drastic efforts are being made.  In  1957 The Treaty of Rome was signed, and the six participating nations formed the  European Economic Union. Other nations joined and in 1992 the Treaty of  Maastricht was approved, amending previous treaties, making it a political  European Union, the EU. The key player all along has been the Roman Catholic  Church which views Europe as a traditionally Catholic continent. It also was a  key factor in the forming of the Council of Europe, in 1949 which presently has  47 member nations. It foresees a United Europe politically and religiously,  seeing no way such a union can result without the merger of church and state,  utilizing political power, along with its sanctions, to achieve that  end.
This  effort is crafted to eliminate work opportunities on Sunday, forcing people to  make their livelihood Monday through Saturday.  Saturday Sabbath keepers and  Friday keeping Muslims have one less day to make a livelihood.  It will diminish  opportunities for individuals to make a livelihood, and particularly impact  those believers that have private businesses and choose to take off their day of  religious observance in honor of their God and at the same time will reduce  their opportunities to compete with similar businesses.
Even  secularists, who have little or no interest in Bible Prophecy, are keenly aware  that we are rapidly moving toward a one world government with a one world  religion, including no secular work on Sundays.
One  need not be a student of prophecy to know see it coming. However, those that are  students of Bible prophecy have even greater reason to be troubled, even  alarmed, for the goal is not merely Sunday rest but a mandatory religious Sunday  observance is on the horizon.
That  specific religious mandate will be broadly accomplished, with some notable  exceptions and for the dissenters there will be worldwide economic sanctions  because they refuse to mesh in with the falsely marketed version of the "common  good" of the people.
When  economic sanctions, "no buy no sell" rights, fail to accomplish the intended end  there will be one more step planned.  Then the predetermined global genocide  decree will be declared with a date when it will be executed against those who  are determined to be non conformists and to steadfastly hold to their own  conscientious convictions.  Prophecy points out all of these coming events.  
When  the world has hit rock bottom it will come because the vast majority will be  rejecting, while professing loyalty to, the very God of heaven, denying the very  foundation of their religion, the universal principles of love, life, liberty  and law, requiring all to love God supremely and their fellowman as themselves.  God will see that He can do no more for the world and will send His Son back for  those who are true worshippers of the universal principles of God's kingdom,  which are embodied in the love of God and one's neighbor, following the moral  principles of the Ten Commandments fully, serving God in love and faith and  willing to die rather than to choosing to reject God and His will.  
To  them to do the will of God is the same spirit Jesus expressed in prayer in the  Garden of Gethsemane before He was crucified.   Christ will return before the announced date of the planned global  genocide to save His own and destroy the earth along with the death of those who  seek to force their religion on others. 
For  those unfamiliar with the prophecies dealing with these events portrayed in this  article it is suggested that they turn to the Book of Revelation and read  chapters 13, 17 and 18. The tie of popular religion to the use of the  governments of the world, instead of a tie with God, will bring this world to an  end in the not too distant future. Prophecies make clear that the structured  worship will include the worship of the world religious  leader.
In  the mind of the world’s leading Roman Catholic legal scholar,  noted Notre Dame  Law Professor Charles E. Rice, the world has to have a supra legal arbiter in  order to have unity and survival. 
“But  . . . . there must be someone, outside the government and the people, to whom  they can look for morally binding interpretations of the natural law. Since the  natural law is the law of God and since Christ is God, it would be appropriate  for that supra legal arbiter of the natural law to be the Vicar of Christ (i.e.,  the pope). . . . An umpire is needed in the moral sphere, and this has to be the  Vicar of Christ.”1
Rice continues to make a case for the papacy as a law unto itself:  “The  objective, in short, must be free acceptance by the American  people.”
The  end result of such planning and living is forecast by God to bring just the  opposite results, the end of civilization, the rejection of God's Spirit and the  settling into a irretrievable way of life that ultimately leads to destruction  from which no human will return on the one hand, or the conferring of  immortality and eternal life on those in whom the image of God has been  restored, a life which will never come to an end.
Each  reader, for we all will ultimately face a final judgment by God based on our  life and its deeds, has to make a serious conscious choice about where you want  to be when the "great controversy" is ended. This controversy is between God and  Satan, the forces of goodness, life and liberty against the forces of evil,  death and control. Soon it will come to an end so we all need to diligently  pursue our goal, with no compromise, whatever the consequences or cost to us  personally in life on this earth. 
John  V. Stevens, Sr.
 Reference  for the quotation from Charles E. Rice. 
1  Charles  Rice, Beyond  Abortion (Chicago,  IL: Franciscan Herald Press), 1978, pp. 55, 56.